Tag Archives: Parom

Day 10: Patrons

I don’t have any patrons. It’s not a concept I believe in. However, there are gods that have great personal significance for me: Csodaszarvas, Fra Berta, Volos, and Parom. If I did believe in patronage, they would be the ones I’d petition.

In the past I’ve also referred to Grandmother Spider as being a significant deity for me, but lately I’ve been questioning the idea. Spiders themselves are still highly important to me, but I really don’t know if the spider experiences actually have any link to Her. Rather, like the foxes, I’m starting to feel that the spiders are significant beings in their own right, rather than being representative of a deity.

(And I know that I keep referring to “the foxes” without any context. They’ll be day 14 of this list, as they’re a unique aspect of my beliefs and experiences that need their own space to be satisfactorily described).

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Day 7: Holidays

Slowly but surely we’re chugging along with the 30 days of Paganism meme, and this is one of my favorite topics to talk about!!

I love personal calendars, especially when you start seeing how they evolve according to one’s environment and home culture. Mine is no exception, as it’s a blend of Pagan and Catholic traditions from the ancestral lands carried into the US. Due to my currently solitary nature, continuous research, and the fact that changes in life are prone to happening, my calendar is tentative rather than being hard and fast (despite having specific dates listed), and is not entirely religious in nature.

Winter

wordpress winter

  • Feast of the Dead (October 31-November 2)
    • A mixture of US Halloween festivities and the more solemn ancestor worship of European All Soul’s Day, where ghosts and spirits are awoken and the ancestors return. The growing season has officially ended.
    • Honors: Ancestors
  • Harvest Celebrations (Late November)
    • These are usually several family-oriented days (including US Thanksgiving) that center around gratitude for the last of the harvest. Usually by this point all the native plant species have gone dormant for the winter, and the migratory birds have past. Deer hunting season traditionally occurs this time as well.
    • Honors: Nagy Boldogasszony
  • Krampus Night/St. Nick’s Day (December 5-6)
    • A fun little Christmas holiday where the kids leave out their clean shoes in anticipation of some goodies from St. Nick. A holdover from family traditions.
  • Green Sunday (1st week of December)
  • Copper Sunday (2nd week of December)
  • Silver Sunday (3rd week of December)
  • Gold Sunday (4th week of December)
    • These Sundays are a holdover from Advent, as mini-celebrations in anticipation of Karascunt and the Rough Nights. Due to the names I also use the days to reference a corresponding Magyar deity (Copper – Hadúr, Silver – Szélkirály, Gold – Napkirály)
  • Karascunt (December 21/22)
    • Winter Solstice festival full of fire, drink, and merryment to celebrate Csodaszarvas carrying the Sun over the river to begin the year anew and overcome the darkness. First day of the Rough Nights. Spinning stops by this night.
    • Honors: Csodaszarvas
  • Bertchten Day (January 5-6)
    • This day ends the Rough Nights and the new year begins. The sun finally overcame the darkness and the light continues to grow in strength. Spinning chores resume. Also known as Twelfth Night (evening of Jan. 5)
    • Honors: Fra Berta/Lutzl (though she is also associated with all 12 of the Rough Nights)
  • Day of the Bear (February 2)
    • Midwinter celebration in anticipation of the season’s end. The Bear awakes and bring with it the first hints of life and hope in a time where patience and food stores are wearing thin. “Spring cleaning” and purification processes occurs at this time. Winter expulsion begins.
    • Honors: Szélkirály
  • Zöldágjárás (usually mid-late March)
    • First hints of life appears in the trees and shrubs, and the initial bits of greenery is brought inside to continue the purification process. Boughs of greenery are formed into arches and wreathes for women and children to dance under, and boys splash water on girls (purity and fertility rite, most likely). Birds are migrating back at this time.
  • Fruit-grafting day (March 25)
    • Fruiting tree branches that are starting to bud are grafted and hopefully successful. Several traditions regarding death and fertility surround this day as it is also the Catholic holiday of Mary’s conception of Jesus.
    • Honors: Nagy Boldogasszony
  • Walpurgis Night (April 30)
    • Winter expulsion ends, compelling the ghosts and ancestors back to sleep. Most migratory birds have returned and begun their breeding season.

Summer

wordpress summer

  • May Day (May 1)
    • Summer begins. The fields and markets are readied for the growing season.
  • May Crowning (May, usually mid-to-late May)
    • Fields are cleared and sown, and seedlings transplanted, as the risk of frost is gone by this time. First harvest occurs around this time (depending on what plants are growing). Leaves have returned to the trees. Flowers are offered to the Queen of May by young girls.
    • Honors: Nagy Boldogasszony
  • Szentiván-éj (June 24)
    • A summer solstice celebration of fire, successful crop growth, and remembering the ancestors. Peak growth and first major harvests are occurring around this time. Apples are served to the fire and to the graves.
    • Honors: Csodaszarvas
  • Goldenrod Days (late September-early October)
    • A completely made-up period surrounding the autumn equinox to mark Summer drawing to a close. The Goldenrod flowers are in their full, yellow bloom, as if they absorbed part of the sun and took away some of its vigor. Apples are harvested at this time, and the birds are undergoing their fall migration.
    • Honors: Volos/Zomok

*Deities and their associations here will be discussed further in later posts of this meme. Some associations are traditional, some are not. Those with / between two names refer to the same being.

**The inconsistency of the names is due to some English counterparts being too vague to be a useful label, so the source culture’s holiday words are used instead to refer to their specific traditions that I observe (i.e. “Karascunt” in place of “Winter Solstice”). Exception being Zöldágjárás since there is no English counterpart in existence.

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